It is impossible to have a proper Torah Perspective without learning Chabad Chassidic Thought! Stew in it. Walk through the world under its cloud of glory. Prism all the parts of the Torah under its discerning lens.
Yom Kippur too
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All of the holidays will be nullified in the time to come except for Yom Kippur and Purim.
(see medrash Milshlei 9:b, Yalkut shimoni remez 944)
The 16 different expressions of forgiveness, extended explanation. Translation by Rabbi Mendy Greenstein Kapara - atonement, “atone for your nation Israel. כפרה - כפר לעמך ישראל . When you are in debt to get forgiven for it you need to give a כופר נפש , a payment of your soul. This is judgment that descends upon you and a difficulty you go through in order to atone. A direct exchange for atonement all at once. Thus, on Yom “Kippurim” we ask for complete forgiveness in the merit the five עינוים afflictions we subject ourselves to. Slicha - forgiveness, by the golden calf, “and Hashem says, I have forgiven, as you said” סליחה - ויאמר ה׳ סלחתי כדבריך . The idea is forgiveness for now, but the punishment is still in the wings and has not gone away. Even if there is punishment for now, to affect the forgiveness, it is not over. Just as by the golden calf it states וביום פוקדי ופקדתי , “on the day I remember (to punish you for a sin) I remember (to pu...
Yakov said to Eisav כה אמר עבדך יעקב. - the word כ״ה hints to the acceptance of מלכות שמים in the 25 letters of the pasuk שמע ישראל, the concept of עבדך. We say "listen ישראל," like it says in this pasuk, "thus says Yakov.״ He then says עם לבן גרתי I lived with Lavan, גרתי גימט׳ תרי״ג, this refers to the second paragraph of Shma, והיה the acceptance of the מצוות. This is like our sages said about Shma, why do we preface the first paragraph of Shma to the second? To first accept upon yourself the rule of heaven and afterwards the rule of the מצוות. Ohr Hatorah Vayishlach, Mamer Im Lavan Garti
The entire concept (of the spiritual state above) is termed, "one year" where the Sefiros are the Shabbosos of the year. They all culminate on שבת הגדול the "great Shabbos", before Pesach, which is the source for all the Shabbosos of the Year. Therefore, theses two things, Rosh Chodesh (that begins in Nissan החודש הזה לכם ראש חדשים - the month as the head of all months) and Shabbos, the seventh day and end of the week, are higher than (the four) Rosh Hashana, since they represent the very beginning and very end (while the Rosh Hashana are the middle, in comparison). These two ideas are the עטרת תפארת - (like we say in קידוש לבנה when we sanctify the new moon) the crown - Malchus and Tiferes and correspond to the sun and the moon. The 6 summer months, when the day is longer, correspond with the sun. While the 6 winter months, when the night is longer, correspond to the moon לממשלת הלילה - that "rules" in the nighttime. The blessing on the...
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