The division of Korach is compared to the generation of the "haflaga," the generation of "division." Haflgah means division and the nations were divided when they tried to cause division in the divine by building the tower of Bavel.

Waving the Leviem to purify them is compared to the Akeda, the binding of Yitzchak, when he was offered "up" on the altar. Both are conceptually the concept of Gevurah - strictness, so their "waving" is lifting them up to sweeten the bitterness.


While the Bechaye says that the nisiim, the princes of the tribes, were included in the 250 men against Aharon, the opinion of the Tzemach Tzedek, based on Medrash Raba, is that the righteous Nachshon ben Aminadav and those with him were not included with them.

-From the first Vayikach Korach Ohr Hatorah 

Comments

Post a Comment

Popular posts from this blog

Reasoning behind אותו ואת בנו

ב''ה The reason that an אונן who lost their mother or father is not obligated in מצות until they are buried is that the child has a little of the the soul of their parents in them. When the parent dies a part of the child also dies. When a person is dead, they are free from מצות, 'במתים חפשי'. Similarly, when an animal loses its parent it is part dead, treifa, therefore it is forbidden to slaughter it the same day as its mother. It would not be a kosher Shechita. From תפארת יונתן פ' אמור
Read more

The 16 expressions of forgiveness

The 16 different expressions of forgiveness, extended explanation. Translation by Rabbi Mendy Greenstein  Kapara - atonement, “atone for your nation Israel. כפרה - כפר לעמך ישראל . When you are in debt to get forgiven for it you need to give a כופר נפש , a payment of your soul. This is  judgment that descends upon you and a difficulty you go through in order to atone. A direct exchange for atonement all at once. Thus, on Yom “Kippurim” we ask for complete forgiveness in the merit the five עינוים afflictions we subject ourselves to.  Slicha - forgiveness, by the golden calf, “and Hashem says, I have forgiven, as you said” סליחה - ויאמר ה׳ סלחתי כדבריך . The idea is forgiveness for now, but the punishment is still in the wings and has not gone away. Even if there is punishment for now, to affect the forgiveness, it is not over. Just as by the golden calf it states וביום פוקדי ופקדתי , “on the day I remember (to punish you for a sin) I remember (to pu...
Read more

Rachel and Leah outside and inside Israel

Eretz Yisrael is on the level of Leah (in general, 'thought' or 'Nevua') be'gilui, while outside of Israel is on the level of Rachel ( in general, ' speech' or Ruach Hakodesh).  In Israel it is harder to find inspiration and go up, while outside Israel it is easier to begin avodat - service of Hashem.  In Israel, however, the great tzadikim are able to reach levels that you can not outside of Israel, like we see with the Arizal, the beit Yosef and the like. Nevu'a is intermittent and goes away with the first hint of sin. Ruach Hakodesh is constant and does not go away as easily, like Dovid with the his sin.  It is there even when involved with the world, like yosef hatzadik was still attached even when ruling over Egypt etc.  Yosef and David were both from Rachel, and therfore had this quality. In a sense the the state of ruach hakodesh is higher, since it does not go away.  This is why the kings are from Yosef and Dovid. In a sense L...
Read more