וישכם אברהם בבוקר, שעשה מן השכם, בחי׳ אחוריים, לבחי׳ חסד וגלוי, בוקר דאברהם.
-מאמרי אדמו״ר הזקן הקצרים וירא

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The 16 expressions of forgiveness

The 16 different expressions of forgiveness, extended explanation. Translation by Rabbi Mendy Greenstein  Kapara - atonement, “atone for your nation Israel. כפרה - כפר לעמך ישראל . When you are in debt to get forgiven for it you need to give a כופר נפש , a payment of your soul. This is  judgment that descends upon you and a difficulty you go through in order to atone. A direct exchange for atonement all at once. Thus, on Yom “Kippurim” we ask for complete forgiveness in the merit the five עינוים afflictions we subject ourselves to.  Slicha - forgiveness, by the golden calf, “and Hashem says, I have forgiven, as you said” סליחה - ויאמר ה׳ סלחתי כדבריך . The idea is forgiveness for now, but the punishment is still in the wings and has not gone away. Even if there is punishment for now, to affect the forgiveness, it is not over. Just as by the golden calf it states וביום פוקדי ופקדתי , “on the day I remember (to punish you for a sin) I remember (to pu...
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"Halachah Le'Moshe mi'Sinai" as the distillation of Torah She'be'al peh. In general the written Torah gives to the oral Torah  just as Yehonatan took of his princely armour and gave it to David. A concept that is compared to the masculine giving to the feminine. Most laws in the Torah are based on the verses they are learned out from. However, the concept of "Halacha le'Moshe Me'Sinai" represents the essence of the Oral Torah as it exists as a direct divine gift from above. These are the halachos that do not have a proof in the oral Torah. This is not because of a lack on their part, but because they are the Oral Torah as it expresses the essence on its own. This can be understood in the same vein as miracles beyond nature that effect the physical world, like the splitting of the sea, and miracles that are within nature itself, like the miracle of Purim. The miracles beyond nature bring shem Havaya (past, present and future as t...
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The entire concept (of the spiritual state above) is termed, "one year" where the Sefiros are the Shabbosos of the year. They all culminate on שבת הגדול the "great Shabbos", before Pesach, which is the source for all the Shabbosos of the Year.  Therefore, theses two things, Rosh Chodesh (that begins in Nissan החודש הזה לכם ראש חדשים - the month  as the head of all months) and Shabbos, the seventh day and end of the week, are higher than (the four) Rosh Hashana, since they represent the very beginning and very end (while the Rosh Hashana are the middle, in comparison). These two ideas are the עטרת תפארת - (like we say in קידוש לבנה when we sanctify the new moon) the crown - Malchus and Tiferes and correspond to the sun and the moon.  The 6 summer months, when the day is longer, correspond with the sun. While the 6 winter months, when the night is longer, correspond to the moon לממשלת הלילה - that "rules" in the nighttime. The blessing on the...
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