It is impossible to have a proper Torah Perspective without learning Chabad Chassidic Thought! Stew in it. Walk through the world under its cloud of glory. Prism all the parts of the Torah under its discerning lens.
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Further on kelev
Kelev gematria 52 a klipa against shem ban, nukva de'kedusha. Kulo lev being an expression of the feminine, nukvah deklipa.
The 16 different expressions of forgiveness, extended explanation. Translation by Rabbi Mendy Greenstein Kapara - atonement, “atone for your nation Israel. כפרה - כפר לעמך ישראל . When you are in debt to get forgiven for it you need to give a כופר נפש , a payment of your soul. This is judgment that descends upon you and a difficulty you go through in order to atone. A direct exchange for atonement all at once. Thus, on Yom “Kippurim” we ask for complete forgiveness in the merit the five עינוים afflictions we subject ourselves to. Slicha - forgiveness, by the golden calf, “and Hashem says, I have forgiven, as you said” סליחה - ויאמר ה׳ סלחתי כדבריך . The idea is forgiveness for now, but the punishment is still in the wings and has not gone away. Even if there is punishment for now, to affect the forgiveness, it is not over. Just as by the golden calf it states וביום פוקדי ופקדתי , “on the day I remember (to punish you for a sin) I remember (to pu...
There both is and isn't a mazel for Israel and how the name Moshe is not reflexive. The two opinions in Gemara about whether or not -יש מזל לישראל Israel is under the influence of "mazal" are actually both in agreement with each other מר אמר חדא ומר אמר חדא ולא פליגי. The mazal that Israel does not have is to be under the influence of the astrological signs and heavenly מזלות. Where Israel does have mazal is the higher concept of mazal, beyond nature. About this it states, "everything is dependent on mazal, even the sefer Torah in the heichal." Hence, Avraham was told to leave his land, since, as Rashi explains, "here you won't have children." If Avraham was beyond the mazal already, this would not have mattered.(Even with his name change where he was told - "leave behind your astrology", it was that the mazal of "Avraham" would have children even if the name "Avram" wouldn't.) Under the mazal,...
Yakov said to Eisav כה אמר עבדך יעקב. - the word כ״ה hints to the acceptance of מלכות שמים in the 25 letters of the pasuk שמע ישראל, the concept of עבדך. We say "listen ישראל," like it says in this pasuk, "thus says Yakov.״ He then says עם לבן גרתי I lived with Lavan, גרתי גימט׳ תרי״ג, this refers to the second paragraph of Shma, והיה the acceptance of the מצוות. This is like our sages said about Shma, why do we preface the first paragraph of Shma to the second? To first accept upon yourself the rule of heaven and afterwards the rule of the מצוות. Ohr Hatorah Vayishlach, Mamer Im Lavan Garti
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