It is impossible to have a proper Torah Perspective without learning Chabad Chassidic Thought! Stew in it. Walk through the world under its cloud of glory. Prism all the parts of the Torah under its discerning lens.
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The Seder plate corresponds with the divine presence (מל׳, שכינה).
When you lift up the Seder plate, it represents lifting the divine presence out of exile.
ב''ה The reason that an אונן who lost their mother or father is not obligated in מצות until they are buried is that the child has a little of the the soul of their parents in them. When the parent dies a part of the child also dies. When a person is dead, they are free from מצות, 'במתים חפשי'. Similarly, when an animal loses its parent it is part dead, treifa, therefore it is forbidden to slaughter it the same day as its mother. It would not be a kosher Shechita. From תפארת יונתן פ' אמור
'Ein bal ha'nes makir be'niso' means, not that you do not recognize the miracles going on. Rather, it means that you do not know what you did to deserve the miracles that happen to you. Usually, divine response is reciprocal. However, Hashem also gives constantly even if you did not call to him. This is because of 'Ani Yeshena ve'libi er' - Hashem's 'heart' is awake even though he is, so to spe ak, 'asleep' in the exile. This is the concept of Hashem answering you before you ask - 'terem yikre'u ani e'e'ne.' -Mittler Rebbe Perhaps this is parralleled in the pasuk 'nidrashit le'lo sha'alu, nimtzeti le'lo bikshuni, amarti, heneni, hineni el goy lo korah be'shmi' - I am in answer to those who did not ask for me, found by those who did not search for me, I say, "Here I am! Here I am" to a nation who does not even call in my name.' (Yishaya 65:1)
In the Ohr Hatorah Mamer ויראו אותה שרי פרעה the Tzemach Tzedek brings that the 4 rivers that come out of gan Eden correspond to the 4 ministering angels of the nations we were exiled to stating מצרים ויון כו׳ with the four rivers the starting with Egypt etc. So, if we are trying to correspond the rivers to the exiles perhaps we could start like this: The first river פישון, the mefarshim say is נילוס the Nile. So, that's easy enough. Although, according to the Ramban, פישון is the east-most river. Although, one might say, according to the other mefarshim it's talking about the same חוילה. You can see on the map how שור is right next to מצרים. Now, the other exiles, בבל, פרס ומדי, יון ואדום its not really clear which are meant here, unless he is quoting from somewhere in particular. So, here is more conjecture. The river גיחון surrounds כוש. Now, כוש was the son of חם, like מצרים. So מצרים is described in Tehillim as אדמת בני חם. However, נמרוד, ...
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