Mordechai's garment as the 'Kadosh' that will be said in front of the tzadikim

[Free translation]
..."In the future the malachim - angels will say 'kadosh' - 'holy' in front of the tzadikim - righteous [just as we say in front of Hakadash Baruch hu.]" (see Baba Batra 75 B)

"This is at first glance a wondrous statement. How can tzadikim be compared to the essence of the divine to say "kadosh" in front of them? However, [the concept is that] it is known that 'kadosh' with a 'vov' is a concept of hamshacha - a small divine flow from the supernal  level of 'kodesh' [without a vov] from the hidden state of the divine essence to a small revealed state. This is like the concept of "levush malchut" - 'the garment of king that the king wore and the horse that the king rode upon' etc. 

On a higher level, it refers to the "levushei yakar d'kdushat ha'atzmut" - 'the garments of honor of the holiness of the essence of the divine' that are placed as garments for the neshamos - souls of the tzadikim in Torah and Mitzvot in this world. 

Since "chafetz ba'hem ha'melech" - the king desires in to do to them [give to them] from his 'yekaro' - honor. Like we say, "asher kideshanu" - you have made us holy. 

Therefore the malachim will say kadosh in front of them; they will place the garments of 'yakar ha'elyon' -supernal honor of Torah U'mitzvot [on the neshamot]. 

Just as the king commands to his ministers to give honor to someone that he is 'chafetz be'yikaro', when they bring a garment of kingship etc [and place it on them.] As it states, "…and you should give the garment and horse to the hand of one of the kings important ministers ['Ish, ze Michael kahana raba"] specifically. So too le'asid lavo - in the time to come the malachim will say in front of the tzadikim 'kadosh' …just as the minister should proclaim: "kacha ya'ase le'ish asher ha'melech chafetz be'yekaro'  - "this should be done to the man whom the king wishes to honor.

-Mittler Rebbe Sharei Orah Ve'kibel Hayehudim Perek 15

Comments

Popular posts from this blog

Reasoning behind אותו ואת בנו

'Ein bal ha'nes makir be'niso' according to the Mittler Rebbe

The 16 expressions of forgiveness